{"id":16,"date":"2018-10-28T15:17:54","date_gmt":"2018-10-28T15:17:54","guid":{"rendered":"http:\/\/spica.org.uk\/?page_id=16"},"modified":"2025-04-04T15:40:54","modified_gmt":"2025-04-04T15:40:54","slug":"the-archive-will-be-here","status":"publish","type":"page","link":"http:\/\/spica.org.uk\/index.php\/the-archive-will-be-here\/","title":{"rendered":"Archive"},"content":{"rendered":"\n

PDFs of previously published articles are available for download on this page.<\/em><\/p>\n\n\n\n

\n\n\n\n

Volume 7.1<\/p>\n\n\n\n

Saturn as a Malefic Planet: A Research Note<\/a> <\/a> Stavroula Konstantopoul<\/em>ou\u00a0<\/em><\/strong><\/p>\n\n\n\n

Experiencing the Goan Skies <\/a> <\/a>Nomita Khatri<\/em>
<\/p>\n\n\n\n

The Turtle, The Peccary, and the Two-Headed Serpent: Comparison of Maya Zodiac Constellations in the Paris Codex and the Murals of Bonampak <\/a>Chris Layser<\/em><\/p>\n\n\n\n

Volume 6.1<\/p>\n\n\n\n

A critical review of the treatment of the Moon in Plutarch’s Concerning the Face Which Appears in the Orb of the Moon<\/em>, Helena Petrovna Blavatsky’s The Secret Doctrine<\/em> and Heinrich Cornelius Agrippa’s Three Books of Occult Philosophy<\/em><\/a>. Selena White<\/em><\/p>\n\n\n\n

Sky and Water in Minnesota: A sky journal research report<\/a> <\/em><\/strong>Jessica Heim<\/em><\/p>\n\n\n\n

Can theurgy be considered a form of magic?<\/a> <\/strong>Elisabetta Castelli<\/em><\/p>\n\n\n\n

Volume 5.2<\/p>\n\n\n\n

The night sky in the lives of amateur and professional astronomers<\/a> Jessica Heim<\/em><\/p>\n\n\n\n

Moon meets Sun and Sun meets Moon: A sky journal research report<\/a>  Nicole Montag-Keller<\/em><\/p>\n\n\n\n

Exploring personal cosmologies: A qualitative investigation into cosmogony, astrology, and perceptions of the universe<\/a> Chris Layser<\/em><\/p>\n\n\n\n

Volume 5.1<\/p>\n\n\n\n

Is it possible to demonstrate that some of the standing stones of south-west Meirionnydd are positioned on long distance intentional alignments of celestial significance?<\/a> Ingrid O\u2019Donnell<\/em><\/p>\n\n\n\n

A comparison of the polemics against astrology of the early Christian apologists and contemporary Salafis.<\/a> George Richards<\/em><\/p>\n\n\n\n

The astrological reforms of Marsilio Ficino and Johannes Kepler<\/a>. Jessica Heim<\/em><\/p>\n\n\n\n

The Greek contribution to astrology in the twentieth and twenty-first centuries<\/a>. Alina Apostol<\/em><\/p>\n\n\n\n

A consideration of two attempts to reform astrology: Marsilio Ficino and Alan Leo<\/a>. Keisha Knight<\/em><\/p>\n\n\n\n

Volume 4.2<\/p>\n\n\n\n

The Sacred Geography papers and their methodologies<\/a>. Bernadette Brady<\/em><\/p>\n\n\n\n

Sacred Geography: a conceptual work in progress<\/a>. Anthony Thorley<\/em><\/p>\n\n\n\n

Can sacred places of high cosmo-terrestrial energy in Switzerland act as a portals to the spiritual realm? An auto-ethnographic study<\/a>. Madeleine Marchand<\/em><\/p>\n\n\n\n

Blood Swept Lands and Seas of Red and The Tower of London: Contested sacred space or renewal of a historical landmark?<\/a> Caroline Ormrod<\/em><\/p>\n\n\n\n

Can some art installations be considered to generate sacred place? Three installations in the Turbine Hall at Tate Modern<\/a>. Stevi Gaydon<\/em><\/p>\n\n\n\n

If sacred space is a human construct, does the power of a sacred space influence an individual\u2019s experience of meditation compared with other mundane spaces?<\/a>Anya Marco<\/em><\/p>\n\n\n\n

Is the Skirrid Mountain sacred? An exploration of myth in Welsh landscape<\/a>. Natalie Niblett<\/em><\/p>\n\n\n\n

Science and scripture: How did faith influence cartographic methods used to determine the qibla, the sacred direction of Islam?<\/a> Mai Lootah<\/em><\/p>\n\n\n\n

Can phenomenological fieldwork yield a richer understanding of the role of sacred caves in ancient Maya cosmology?<\/a> Christopher Layser<\/em><\/p>\n\n\n\n

Volume 4.1<\/p>\n\n\n\n

Is the Western Wall an Eliadean axis mundi? – An exploration into contemporary Jewish pilgrimage in Jerusalem<\/a>. David Rubin<\/em><\/p>\n\n\n\n

Christians and the Sky<\/a>. Kevin Marley<\/em><\/p>\n\n\n\n

The role of folkloric pre-Islamic anw\u0101\u2019 in Islamic Arabia<\/a>. Mai Lootah<\/em><\/p>\n\n\n\n

Predestination and negotiation in Western astrology<\/a>. LeeAnn Curtis<\/em><\/p>\n\n\n\n

Volume 3.2<\/p>\n\n\n\n

Review of three source documents on the astrological planet Mars<\/a>. Akindynos Kaniamos<\/em><\/p>\n\n\n\n

A comparison and contrast of the treatment of the star Sirius by three authors: Claudius Ptolemy in Tetrabiblos<\/em>, ibn-Quta\u012bba D\u012bnawar\u012b in Al-Anw\u0101\u2019 fi Maw\u0101sim al-\u2018Arab<\/em>, and Bernadette Brady in Brady\u2019s Book of<\/em> Fixed Stars<\/em><\/a>. Mai Lootah<\/em><\/p>\n\n\n\n

Can a labyrinth walking be used for divination? A phenomenological study of walking the Abingdon Labyrinth.<\/a> Kathy Greethurst<\/em><\/p>\n\n\n\n

Is the Kumik in a skyscraper at Terrasses de la Chaudi\u00e8re in Hull, Qu\u00e8bec a sacred space?<\/a> Judy Jibb<\/em><\/p>\n\n\n\n

Volume 3.1<\/p>\n\n\n\n

Can sacred space change perception of time<\/a>. Ilaria Cristafaro<\/p>\n\n\n\n

Development of Psychology in Western Astrology: A Critical Review of Three Sources<\/a>. Lucie Provaznikova<\/em><\/p>\n\n\n\n

Is the seashore an opening into the sacred? Exploring liminality of the littoral<\/a>. Grace Cassar<\/em><\/p>\n\n\n\n

Magdalenenberg: an examination of archaeological and archaeoastronomical interpretations of a Hallstatt period burial mound<\/a>. Melanie Sticker-Jantscheff<\/em><\/p>\n\n\n\n

Volume 2.2<\/p>\n\n\n\n

A critical biography of Dane Rudhyar<\/a>. Sanaa Tanha<\/em><\/p>\n\n\n\n

Review: Stonehenge<\/em> by Mike Parker Pearson<\/a>. Pam Armstrong<\/em><\/p>\n\n\n\n

The sky journal as a representation of the world<\/a>. Mara Steenhuisen-Siemonsma<\/em><\/p>\n\n\n\n

Dramatised and Real Xhosa Ritual in a Contested Urban Theatrical Space<\/a>. Rod Suskin<\/em><\/p>\n\n\n\n

What do Japanese astrologers believe about the astrology that they practice?<\/a> Sean Thornton<\/em><\/p>\n\n\n\n

<\/p>\n\n\n\n

Volume 2.1<\/p>\n\n\n\n

Cosmological beliefs of Galacian farmers<\/a> Benito Villas Estevez<\/em><\/p>\n\n\n\n

The meaning of Clouds<\/a>: A phenomenological study<\/a>. Ada Blair<\/em><\/p>\n\n\n\n

Experiencing the summer sky in Amsterdam<\/a>. Elizabeth Hathway<\/em><\/p>\n\n\n\n

Pluto, Lord of the Underworld: An analysis<\/a>. Sanaa Tanha<\/em><\/p>\n\n\n\n

Review: The Value of Astrology<\/em> by Andr\u00e9 Barbault<\/a>. Anna Estaroth<\/em><\/p>\n\n\n\n

Volume 1.2<\/p>\n\n\n\n

Astronomers and astrophysists on non-scientific cosmologies<\/a>. Melanie Sticker-Jantscheff<\/em><\/p>\n\n\n\n

Great cycles: the conjunction of 1345 and the black death<\/a>. Chris Mitchell<\/em><\/p>\n\n\n\n

The Sky Path tourist route as sacred space<\/a>. Reinhard Mussik<\/em><\/p>\n\n\n\n

The contemporary home as imago mundi<\/a>. Petra du Preez-Spaun<\/em><\/p>\n\n\n\n

Review: “Defining Magic” by B. Otto and Michael Stausberg (eds.)<\/a>. Claire Chandler<\/em><\/p>\n\n\n\n

Volume 1.1<\/p>\n\n\n\n

Astrological readings and divine guidance<\/a>. Marcia Buchard<\/em><\/p>\n\n\n\n

How counsellors deal with astrological beliefs<\/a>. Ada Blair<\/em><\/p>\n\n\n\n

Superstitions about celestial phenomena and their perceived effect on luck<\/a>. Rod Suskin<\/em><\/p>\n\n\n\n

Review: Deciphering the Cosmic Number<\/em> by Arthur I Miller<\/a>. Richard Harris<\/em><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

PDFs of previously published articles are available for download on this page. Volume 7.1 Saturn as a Malefic Planet: A Research Note Stavroula Konstantopoulou\u00a0 Experiencing the Goan Skies Nomita Khatri The Turtle, The Peccary, and the Two-Headed Serpent: Comparison of Maya Zodiac Constellations in the Paris Codex and the Murals of Bonampak Chris Layser Volume … Continue reading Archive<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":632,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_themeisle_gutenberg_block_has_review":false,"footnotes":""},"class_list":["post-16","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"http:\/\/spica.org.uk\/index.php\/wp-json\/wp\/v2\/pages\/16","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/spica.org.uk\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/spica.org.uk\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/spica.org.uk\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/spica.org.uk\/index.php\/wp-json\/wp\/v2\/comments?post=16"}],"version-history":[{"count":21,"href":"http:\/\/spica.org.uk\/index.php\/wp-json\/wp\/v2\/pages\/16\/revisions"}],"predecessor-version":[{"id":621,"href":"http:\/\/spica.org.uk\/index.php\/wp-json\/wp\/v2\/pages\/16\/revisions\/621"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/spica.org.uk\/index.php\/wp-json\/wp\/v2\/media\/632"}],"wp:attachment":[{"href":"http:\/\/spica.org.uk\/index.php\/wp-json\/wp\/v2\/media?parent=16"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}